like a kaleidoscope which is every now and then given a turn, society arranges successively in different orders elements which one would have supposed to be immovable, and composes a fresh pattern. Before I had made my first Communion, ladies on the "right side" in politics had had the stupefaction of meeting, while paying calls, a smart Jewess. These new arrangements of the kaleidoscope are produced by what a philosopher would call a "change of criterion." The Dreyfus case brought about another, at a period rather later than that in which I began to go to Mme. Swann's, and the kaleidoscope scattered once again its little scraps of color. Everything Jewish, even the smart lady herself, fell out of the pattern, and various obscure nationalities appeared in its place. The most brilliant drawing-room in Paris was that of a Prince who was an Austrian and ultra-Catholic. If instead of the Dreyfus case there had come a war with Germany, the base of the kaleidoscope would have been turned in the other direction, and its pattern reversed. The Jews having shewn, to the general astonishment, that they were patriots also, would have kept their position, and no one would have cared to go any more, or even to admit that he had ever gone to the Austrian Prince's. All this does not, however, prevent the people who move in it from imagining, whenever society is stationary for the moment, that no further change will occur, just as in spite of having witnessed the birth of the telephone they decline to believe in the aeroplane. Meanwhile the philosophers of journalism are at work, castigating the preceding epoch, and not only the kind of pleasures in which it indulged, which seem to them to be the last word in corruption, but even the work of its artists and philosophers, which have no longer the least value in their eyes, as though they were indissolubly linked to the successive moods of fashionable frivolity. The one thing that does not change is that at any and every time it appears that there have been "great changes."from A l’ombre des jeunes filles en fleurs by Marcel Proust (C. K. Scott Moncrieff, trans.).
this other thing - this raging cult of I Got Mine, that worships wealth and calls it God
Friday, October 7, 2016
there have been great changes
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